Naga Fireballs

This festival celebrates one of Thailand’s most curious natural phenomena – the Naga Fireballs of Nong Khai. Taking place during the full moon of the final day of Buddhist Lent, small balls of fire rise from the Mekong River and plunge upwards of 300 metres into the night sky. The fireballs appear as eerie blobs of red, blue, pink or green light that hang in the air for around 10 seconds.

An interesting cultural event, the natural wonder of Bang Fai Phaya Nak, “Naga Fireballs,” is held in Phon Phisai district of the northeastern province of Nong Khai along the Mekong River, at the end of the three-month Buddhist Lent, or Ok Phansa, in October around 10-16.

Local residents seem to believe that the fireballs belong to the Naga, the king of serpents. This natural wonder is linked to a legend dating back to the Buddha’s times. It is said that the Buddha went to heaven to instruct his mother in his teachings. He spent three months there until his mother attained enlightenment. On the full-moon day of the eleventh lunar month, the Buddha returned to earth and celestial beings built a golden and silver staircase for him to come down. With his loving kindness, the Buddha created a miracle by opening a view of the three worlds, namely heaven, the earth, and the underworld. All nagas living in the underworld admired the Buddha for the gratitude he showed towards his mother, so they blew out flames from the bottom of the river to celebrate.

The origin of the fireballs has been much debated. One scientific study shows that the fireballs are caused by the sun warming organic matter on the riverbed, causing it to decompose into flammable phosphine and methane gas and combust in the presence of ionised oxygen. This explains why the fireballs are of uniform color, do not emit flares, smoke, or sound, and eventually dissipate without a trace. Tracking studies have indicated that the phenomenon occurs from March to May, and September and October, when the earth is closest to the sun. Naturally, the findings have been disputed by Nong Khai residents, who see their time-honored beliefs challenged by what they view as attempts to portray them as superstitious country bumpkins.

The Naga Fireball Festival also features a bazaar, a food fair, a contest of floating and illuminated boats in worship of the Naga, long-boat races, and a light and sound show. Although there are several viewpoints for watching the natural wonder of the Naga fireballs, a great number of fireballs are usually seen in Phon Phisai district.

About 600 kilometers from Bangkok, Nong Khai is situated on the bank of the Mekong River, which stretches 4,200 kilometers through six countries, namely Cambodia, China, Laos, Myanmar, Thailand, and Vietnam. As it is not far from Vientiane, the capital of the Lao People’s Democratic Republic, Nong Khai is regarded as a gateway to Vientiane. From the province, people can cross the Mekong River to Laos over the Thai-Lao Friendship Bridge. The phenomenon of Naga fireballs can be seen from both the Thai and Lao sides.

The following video from Youtube was recorded on October 14, 2008.

Yi Peng Lantern Festival, Chiang Mai

Yee Peng Lanna festival or Loy Kratong festival is an ancient and traditional festival which has been continued since the past.  It is usually celebrated on the first full moon of November.

In a past, according to sermons story told by abbots, of the last earthly existence of the Lord Buddha. The Lanna people celebrate this holy day by decorating temples or Viharns with banana tree and sugar cane.  The main entrance of the Temple is also decorated with candle, moonshines. The people launch fire-kites, fire crackers and float offerings along the canals or rivers.

Yi Peng Lanna festival is also a kind of a Buddhist ceremony and Lanna people believed that it is an opporutunity for them to make merit, listen to sermons, and to pay respect to the Buddha.

Have you ever experienced a total blackout?

Brazil experienced a total blackout that left 800 cities and some 40 million people totally in the dark on the night of November 10th due to a storm damaged transmission line from a major dam.

On such nights, you have a chance to realize the fragility of humanity's energy systems.  You also have a chance to admire the beautiful night sky which city lights had drown out of your entire life if you were city born and bred. Chaos can be contrasted with admirable human behavior, generating both heroes and predators to go on the roam.

On August 14, 2003, I had the personal experience of the blackout that took out a chunk of Northeast America and Ontario, Canada for two nights and three days.  It affected 10 million people in Ontario and 45 million people in eight US States.

I lived on the 27th floor of a 37 floor condominium, some 1,000 apartment units in our building, serviced by six elevators.  I first noticed that something was wrong when I looked out of my window and saw people thronging in the street.  Sometimes when that happens you know something hit the subway.  This one continued for some hours and my husband arrived home a bit late and told me that he had to walk home.  Fortunately for him, it was only a half hour walk and the weather was mild.  For those other people down in the streets, it meant that their chances of getting home would be several hours of negotiating chaotic traffic without lights, or boarding the emergency buses called out to service the stranded passengers.  I could see good citizens who just dropped their backpacks or briefcases and stepped in to conduct the traffic.  Stories were later told how it was past midnight before some of the commuters made it back home.

Mobile phone service was sketchy since the system was overloaded. Our land line wasn't usable because our phone was electric.  I sent my son down to buy batteries at our neighborhood grocery.  He told me they were just closing the store in fear of a rampage, there was little battery left for sale.  We used the batteries for our radio to stay posted on the news.

Our building had one elevator working on an emergency generator.  Water was not running since it relied on the pump.  We saved up what water we could in some tanks and the bathtub, we couldn't shower. We couldn't cook any of our fresh food soon to spoil because for fire safety regulations, our stove was electric. Restaurants had a boom that night, but all closed down the next day.  That first afternoon, I was told that pedestrians were given free ice cream since it would have melted to waste. Our neighborhood sushi restaurant passed around notices that they were giving out free sushi sets for the elderly.

The second night we decided to venture out in search of food.  The hotdog stands were the heroes of the moment.  The long queue was entertaining as we eavesdropped or engaged with other people's story of the drama.  When we got to the hotdog vendor, we asked him how his supplies were doing.  He told us that he had his whole family involved, running around town to search out all the supply of bread and sausages.  Sausages were easier to get to than bread, eventually he would have to close because there were no more bread to sell with the sausages.

When we strolled down the darkened streets, we passed by many foot patrol.  They were shooing people back home and warning them to take precautions of the very dark corners.  All the stores we passed were closed, locked and railed.  Nobody had an idea of how long this would last.  There could have been panic, and I really admired how the good nature of the Canadians came out in those moments of crisis.  It was relatively calm.

Late that second night, I noticed that the Four Season Hotel banner lights came on first, and a few other such powerful buildings.  Our building got its electricity back in the morning, but I was told that some older buildings had to tough it out without electricity and water a day more.  Those who made it back to their houses on the outskirts of the city were hosting barbecue parties with gas burners, enjoying the night sky for the following free days by default.

Several days later, we understood that a failure in one power line caused a cascading effect and brought down a huge system of interconnected power lines.  One couldn't help wondering where were all the engineers? How could the system have been allowed to become so vulnerable?

So now six years later, we have another story of the mother of all blackouts affecting millions.  What kind of backup infrastructure  Brazilian hospitals, subways, high rises had?  I can only wonder.  How well the people coped with it without falling into irrational fear?  I supposed the Latin nature helped things. Lucky for them it was only a night.  Their correction system also worked better than the NE American and Canadian one.

I was wondering if anyone else had a story about some dramatic blackouts?  What do people think about how so dependent we are on electricity?  We don't have to imagine the end of the world, but are we prepared if such 2-3 days or a week total blackout hit us?

PS. I now have a simple phone that doesn't rely on electricity at hand, and a stock of batteries always availabe, and my old fashioned shortwave/longwave radio has become a household treasure.

Where you can read the blackout stories:
http://www.nationmultimedia.com/worldhotnews/30116343/Blackout-leaves-40-million-people-in-the-dark-in-B
http://en.wikipedia.org/wiki/Northeast_Blackout_of_2003

The promise of ASEAN regional economy

ASEAN economic indicators

_{source:  http://www.aseansec.org/19230.htm}

To see the above table, please use your browser's zoom in function.  I have organized the data from largest population size to smallest because I believe that second to a country's economic policy, it is population size which is an important key to assessing a country's economic potential.

ASEAN has matured surprising well over the past 10 years or so, considering the skepticism of many in the international community.  President Obama's signal to strengthen ties with ASEAN is a clear indication of this. Below are two sources of information (via google, of course) I found interesting whose words I could quote rather than write a whole blog about the promise of ASEAN's regional economy myself.

From mysinchew.com's "Getting Ready for an Integrated ASEAN Economy":

"Asean has a total population of 582 million people, nearly half the size of China. Market size is not only based on Asean but also the Asian region as a whole as Asean is connected to every country through its integration. Asean has a combined GDP of US$1.5 trillion and a total trade of $1.7 trillion with the world market. Of that 27 per cent of trade came from six Asean countries—Brunei, Indonesia, Malaysia, the Philippines, Singapore and Thailand. Last year, Asean attracted $60 billion foreign direct investment."

and from The Heritage Foundation's policy paper:

"ASEAN countries have a combined population of more than 500 million people--larger than the population of the European Union. Their combined gross domestic product (GDP) exceeds $1 trillion, which is the 11th largest in the world, ahead of Russia and India."

...

"The measure of ASEAN's integration is not only intraregional trade and investment flows, but also its attractiveness as an investment destination. From the 1992 launch of the ASEAN Free Trade Area (AFTA) to the signing of its Economic Community Blueprint in November 2007, achieving economy of scale in ASEAN has always meant attracting greater levels of foreign investment. Yet even as it has sought ever new ways to stay competitive as a region, it has lagged behind market-leader China-- particularly since the 1997 Asian financial crisis. (A few years prior to the crisis, ASEAN actually led China as an investment destination.)"

Towards the end of the above quoted policy paper is a section titled "Why ASEAN's Economic Integration Matters to America", which I will not copy-paste here since it deserves to be read in full at the Heritages website:

http://www.heritage.org/Research/asiaandthepacific/bg2101.cfm

Google's view timeline search

Being someone who like to read and write about history and therefore loves timeline, a reader's comments led me to discover google's experimental search timeline.  It was difficult to find how to get there since it is still just an experiment with google.  I hope it stays and improves, but just so that I can find it, I'm collecting some links below.

Results of google search for "search timeline".
Google view timeline page
http://blogoscoped.com/archive/2007-05-24-n40.html
http://it.toolbox.com/blogs/new-thinking/googles-experimental-timeline-search-22214

Don't let Saxena die

Second part of Khun Thanong's report, published on The Nation, November 3, 2009.

Deliberate leak of bank documents triggered BBC and Thai economy's collapse but will financier spill the beans on dodgy deals in '96? 

In his second part of the series on the Bangkok Bank of Commerce scandal, Thanong Khanthong asks who ordered the closure of the bank in 1996 that triggered off the 1997 financial crisis.

In his fight against being extradited from Canada over the past 13 years, Rakesh argued that if he were to be sent back to Bangkok, his life could be at risk. He also said prison conditions in Thailand were horrible - compared, of course, to his luxury home where he was stuck under house arrest in Vancouver.

Indeed Rakesh Saxena's life may be in danger. But Korbsak Sabhavasu, the deputy prime minister, wrote in his web blog that Rakesh could not die as that would throw the political mess out of control.

Saxena lost the dramatic extradition case when the Supreme Court of Canada rejected any further appeal and sent him back to Bangkok last Friday. It gave no reason for rejecting his appeal.

However, Saxena has a full list of the politicians involved in the Bangkok Bank of Commerce scandal in 1996. Before leaving Vancouver, he issued a threat that he would tell all. Krirkkiat Jalichandra, the former president of BBC, also kept all documents to him?self.

If Saxena were to strike a pre-trial bargain plea with the Abhisit government by implicating politicians benefiting from BBC, he could compromise his safety in spite of the authorities' full assurance to protect him.

Saxena is now detained under 24-hour surveillance in the Bangkok Remand Prison hospital. His food is carefully screened. The Abhisit government has a full obligation to provide full and fair justice within the law to Saxena because it has won the extradition case. If the Saxena case is not handled with due process, chances are Thailand would have a difficult time winning extradition cases with other countries in the future.

Justice Minister Phiraphand Salirathawiphak said yesterday he had instructed the director general of the Corrections Department and the head of the Bangkok Remand Prison to look after Saxena, whose health is fragile. Saxena, 57, suffered minor paralysis on his left side after a stroke in March.

"I would like to stress that Rakesh is not receiving any privileges more than other inmates," Phiraphand said. "Since he is sick, he needs to be looked after. We have the same standard practice as applied to other inmates. Now Rakesh is being held in the hospital within the compound of the prison, with a surrounding wall and tight security. He is not getting any privileges."

The Democrat government has a lot of incentives to provide top security and safety to Saxena, because he could provide a link to politicians involved in the BBC scandal. Many of them are in the coalition government. Having Saxena in their control could help the Democrats hold their coalition partners in check. The Democrats want the coalition to survive till at least June 2010.

The politicians who benefited from the BBC are now not having a good night's sleep. They definitely do not want Saxena to open his mouth.

The man at the centre of the BBC affair was Ekachai Athikomnantha, then the bank's senior executive vice president.

He was politically connected to Sanan Kachornprasat, then the Democrat whip, and the PM Banharn Silapa-archa. Through Sanan, Saxena was introduced to the bank as Saxena impressed Sanan and others with his financial prowess. He practiced swaps, futures and options well before Thai bankers knew about these strange financial products. Thai financial laws did not cover these products, which allowed Saxena to test the law to the limit.

Although he was centrally involved in BBC, the name Ekachai quickly disappeared from public view after the bank collapsed. Sanan also quickly stepped out of the shadow of BBC before the financial scandal broke out.

Banking authorities sent Krirkkiat Jalichandra to be BBC president and rescue the bank. BBC was in big trouble with huge bad loans on its books. But the task of salvaging the bank was formidable. When Saxena came aboard as the bank's financial adviser, it was agreed the bank would shift away from normal practice to high finance - to try to strike gold on the stock market. If the bank could make quick profits, it would be able to clear all its bad debts in a swoop.

Saxena's unique position as financial adviser within BBC would not have been possible without strong political backup.

BBC tested the first drama script with a takeover bid from Song Watcharasriroj, alias Sia Song. More takeovers and acrobatic financial dealings would follow while money from the bank was drained overseas, first through Lebuan and the British Virgins Island and other financial centres of the globe. At the same time, the politicians, who tolerated this practice, got benefits from a series of questionable loans.

But this high finance ran against the tide. The stock market slumped by 40 per cent in 1996, as the real estate bubble was set to go bust. If the stock market was rally, Krirkkiat and Saxena would have emerged as heroes.

Vijit Supinit, then governor of the Bank of Thailand, kept the bank under his radar. He wanted a soft approach. The financial supervisors had asked him to take harsh action against BBC, but Vijit sat on it. He was doing everything to save BBC through a bail-out. He brought in the Financial Institutions and Development Fund and the Government Savings Bank to rescue BBC with a Bt60 billion capital increase. But it was too little.

Vijit had a good relationship with Krirkkiat. Vijit realised that closing down BBC would bring about a run of the financial system. But the politicians were all over his head.

At the time, the economy was severely overheated. The current account deficit hit 8 per cent of gross domestic product. The inflow from the Bangkok International Banking Fund (BIBF) made things worse as cheap money from offshore moved here enjoy the interest rate differential.

Later on, many questioned the sustainability of the Bank of Thailand's fixed exchange rate regime. The situation was aggravated by political conflict between Banharn Silapa-archa, the PM, and the Group of 16, who were trying to consolidate their own power. They included Suchart Tancharoen, Newin Chidchob, Varathep Ratanakorn, Sora-at Klinpathum, Thanee Yisarn, Wittaya and Sonthaya Khunplume. Their political ambition was boundless.

Suchart Tancharoen was deputy Interior minister in control of the police, while Newin Chidchob was deputy finance minister.

A minister belonging to the government leaked confidential bank documents to Suthep Thaugsuban, in the Democrat Party, then in opposition. The ulterior motive was to destroy the Group of 16. If anything were to happen to the bank, BBC could be shut down.

Suthep took the bait. Based on the documents, he launched a no-confidence debate in Parliament on May 9, 1996, and exposed how the Group of 16 benefited from a loan scandal at the bank. The world was shocked. Many Thais rushed to withdraw deposits from the bank.

On an order from Prime Minister Banharn, Surakiart Sathirathai told Vijit to close the bank. The implications were: 1/ The Group of 16 would be destroyed; 2/ The bank scandal would be covered up; 3/ blame could be shifted to Krirkkiat, Saxena, Vijit, and Surakiart.

Taxpayers had to foot initial losses at BBC of Bt200 billion. But the implications were much larger. The scandal triggered a loss confidence in the Thai financial system and the baht exchange rate, which subsequently turned into a loss of Bt4 trillion for Thailand as the economy collapsed like a house of cards in 1997-1998.

The road to scandal

Published by Khun Thanong, on the Nation, on October 31, 2009.

Thanong Khanthong examines the Bangkok Bank of Commerce saga, which emerged as the ailing symptoms of the 1996.

A turning point at the Bank of Thailand in mid-1996 revolved around the Bangkok Bank of Commerce (BBC).

With the credibility of the BOT hit hard, governor Vijit Supinit was forced to resign on July 1, 1996, bringing an abrupt, but hardly surprising, end to his six-year reign.

Vijit had become embroiled in the BBC scandal. The BOT had looked the other way while the rogue bank got itself into trouble dabbling in high finance. Most of its loans went towards stock-market speculation and takeover deals, as well as to politicians (at cheap rates). As the stock market headed downward, BBC quickly lost its capital.

But the central bank assisted BBC in its recapitalisation. Vijit did not think BBC had a big problem at the time. The problem, he argued, had more to do with Thai politics. If there were confidence in political stability, the financial markets would soon nurse BBC back to its normal health.

That was Vijit's view of the BBC affair.

The Banharn Silapa-Archa government was having a tough time managing the economic downturn. The Thai bubble economy was losing its steam, and asset quality of the banks was fast deteriorating. Indeed, the Thai crisis actually started in 1996 with an infection, which then burst in July 1997.

In the end, BBC could not survive. The Democrats exposed the BBC scandal in Parliament, telling the whole world that politicians had been dining at a BBC buffet.

The central bank ended up losing Bt120 billion in the bail-out for BBC, whose non-performing loans stood at almost 100 per cent. The episode dealt a serious blow to the BOT's credibility. If BBC was in this big a mess, how about other banks and finance companies?

Prime minister Banharn wanted to remove Vijit, and it fell to finance minister Bodi Chunnananda to do the dirty work. He instructed Vijit to lodge criminal charges against BBC president Krirk-kiat Jalichandra and his accomplice, Indian-born financier Rakesh Saxena, for causing such huge damage to the bank.

Both Krirk-kiat and Saxena were responsible from shifting the bank from routine banking operations to high finance, stock-market speculation and takeover deals. Several dozen dummy companies had been involved, with bank deposits shuffled around in deals involving both local and international banks.

Politicians belonging to the Chart Thai Party had benefited from the sweetheart deals with BBC, and Saxena was furious that Chart Thai had betrayed him.

Bodi threatened to fire Vijit if he failed to bring the case to court, so Vijit scrambled to put the case together. He filed charges against Krirk-kiat and Saxena with the police, but they did not carry much weight, because they were put together in too much of a hurry.

Saxena had the last laugh, as he had already left Thailand quietly, leaving Krirk-kiat holding the bag.

Still, Vijit was unable to keep his job. He did not stay in office long enough to witness the baht attack in November and December 1996.

Rerngchai Marakanond succeeded Vijit as governor and promised to launch a full in-house inquiry into the BOT's inept handling of the BBC scandal. Nevertheless, he hinted the inquiry would not begin until after the central bank had concluded talks with the Industrial Finance Corp of Thailand over the prospects of assuming management of the failed bank. That deal would never happen.

Rerngchai was aware if he did not attend to this scandal that had done so much damage to the BOT's reputation, someone else would. The opposition, led by the Democrat Party, had threatened to launch a House inquiry.

How was a bail-out of BBC with Bt90 billion in public funds allowed to proceed with such poorly outlined details?

Rerngchai had been frozen out by his predecessor, Vijit, confined for six years to running the obscure note-printing house. He was not even the first choice for the governorship when Vijit was sacked in July 1996.

Immediately upon assuming office, Rerngchai faced a series of crises, from an economic crash-landing, a financial meltdown and a currency war to the BBC scandal. Yet, as governor he had to act to restore the integrity of the BOT, which had previously been held as one of Thailand's finest institutions.

The central bank was a gathering of top-notched technocrats. Of its 5,185 employees, 180 work in the Supervision and Development of Financial Institutions Department, 40 in Legal Affairs, 285 in the Commercial Bank Examination Department and 200 in Finance Company Examination Department.

A source familiar with the BOT vouched for the integrity of both the central bank's examination and the legal officials handling the BBC case.

"The problem was that when their BBC reports were submitted to their superiors, no action was taken," the source said.

Phenwan Thongdithae, the BOT's top examiner and assistant governor, called on Vijit to take action against BBC management. Vijit replied to Phenwan's recommendations by reassigning him to a dead-end post under Chaiyawat Wibulswasdi, another assistant governor.

The reassignment marked the first time in the history of the BOT that a senior assistant governor was placed under another assistant governor.

Honest though he was, deputy governor Jaroong Ngukuan must have been aware of the rot at BBC. He worked closely with Vijit and read every report, yet he could not bring himself to warn the governor of the danger of letting BBC continue to play. Jaroong was simply a passive onlooker as the BBC collapsed at his feet.

BOT reports made public in May 1996 by Suthep Thaugsuban, at the time a Democrat MP from Surat Thani, indicated central-bank officials must have detected wrongdoing inside BBC as early as 1992, when its bad loans soared to Bt11.11 billion.

Despite warnings from the central bank, the management, led by Krirk-kiat, continued to flout banking regulations by lending money to cronies and other high-risk borrowers.

By the end of 1995, BBC's bad debts had skyrocketed to almost Bt80 billion.

Instead of taking drastic action against BBC's management, Vijit sought to bail out the bank with money from the Fund for Rehabilitation and Development of the Financial Institutes and the Government Savings Bank (GSB).

The GSB, under the chairmanship of Nibhat Bhukkanasut, approved a deal to buy a 3.125-per-cent stake in BBC for more than Bt400 million. This ill-advised investment ended up with a huge loss.

At that point, about Bt60 billion had been injected into the bank - but Bt30 billion more was needed just to keep it on its feet.

Asked by finance minister Surakiart Sathirathai for details of the BBC affair, due to its political implications, Vijit duly submitted confidential reports.

A letter written by Surachai Phruekbamrung, the BOT's director for supervision and examination of commercial banks, summarised alleged defrauding of the bank by Krirk-kiat, Saxena and Ekachai Athikomnantha. The letter, dated January 23, 1996, was submitted to Jaroong.

Yet it was not until that June that Vijit was forced to file charges against BBC executives for violating banking law. Actually, Vijit had no intention of bringing Krirk-kiat and his cohorts to justice in the first place, which explains the delay.

When the case was forwarded to the Economic Crime Investigation Division, it was handled in an extremely sloppy manner. Neither BOT officials nor the police knew for sure the exact date the one-year statute of limitations in the case would expire, from either not talking to each other or simply not wanting to follow up on the case.

When Rerngchai learned the attorney-general had decided to drop the case against the three suspects in the BBC scandal, he was shocked. By this time, BBC had become a full-blown political scandal, which gave interior minister Snoh Thienthong and his Rambo-style deputy, Chalerm Yoobamrung, the ammunition they needed to settle old scores with attorney-general Khanit na Nakhon.

Only after Khanit put up a strong fight by arguing the statutory period should have started with the BOT's January 23 letter - not February 12, when the BOT informed the BBC executives they were under investigation - did he escape Snoh and Chalerm's vendetta. By this time, prime minister Chavalit Yongchaiyudh and finance minister Amnuay Viravan, who had formed a new government in late 1996, had no choice but to look into the matter - as much as they preferred to distance themselves from this hot potato.

A special panel headed by Ackaratorn Chularat, secretary-general of the Office of the Council of State, was quickly formed to determine the flaws in the legal process that had resulted in failure to bring the notorious case to trial.

It was clear the central bank, after failing to supervise BBC adequately, could not afford to let a "technical mistake" further tarnish its reputation. Hence, Rerngchai's promise to launch an internal inquiry into the BOT's handling of the BBC scandal that would prove, not surprisingly, to go nowhere.

The several names of a Stupa

An important Bhuddhist structure, the Stupa, is a mound-like structure containing Buddhist relics. The word ‘stupa’ is a Sanskrit word, in Pali, the language that Gautama Buddha used for teaching the Buddhist religion, the related word is ‘thupa’.  In the Thai language, it is more commonly known as ‘chedi’, which is related to the Pali word, ‘cetiya’.  In a more colloquial Thai, or the northeastern dialect, it is also know as ‘pra that’, which is related to the Sanskrit word, ‘dhatu’, for which the Sinhalese’s name for the stupa, “dagobah’ is derived from.  In Tibet, the stupa is known as a ‘chorten’.  In Koren, Vietnam, China and Japan, they are known as ‘Tap’, ‘Thap', 'Ta', and 'To', respectively.

 

Shwegaddon Pagoda, Myanmar

In Myanmar, the stupa is more commonly known as ‘pagoda’, the general English term for tiered tower with multiple eaves. According to wikipedia, the word is first attested for in English in the period c. 1625–35; introduced from the Portuguese pagode, temple, from the Persian butkada (but idol + kada temple, dwelling.)  Another etymology, found in many English language dictionaries, is modern English pagoda from Portuguese (via Dravidian), from Sanskrit bhagavati, feminine of bhagavat "blessed" bhaga "good fortune."

The architectural structure of the stupa has spread across Asia, taking on many diverse forms as details specific to different regions are incorporated into the overall design.  After his conversion to Buddhism in the third century BC, King Ashoka had several thousand stupas build across the Mauryan empire. According to Brahmi, Kharoshti, Pali and Sanskrit edicts Ashoka The Great  founded 84,000 stupas all over the south Asia.

 

Advanced engineering techniques and knowledge, for example the use of lightning conductors, were used and shared across cultures in their construction. Numerous stupas across South and Southeast Asia have been standing undamaged for a thousand years or two.

A stupa is essentially made up of a square base, a hemispherical dome, a conical spire, a crescent moon, and a circular disc, representing the five purified elements which constitute the fabric of manifest existence.  The elements are earth, water, fire, air and space. The shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace, and the base is his throne.

To build a stupa, transmission and ceremonies from a monk is necessary.  Which kind of stupa to be constructed in a certain area, is decided together with the teacher assisting in the construction. Some times the kind is directly connected with events that have taken place that certain area.  All stupas contain a treasury filled with various objects.

A very important element in every stupa is the Tree of Life. It is a wooden pole covered with gems and thousand of mantras, and placed in the central channel of the stupa.  It is placed here during a ceremony or initiation, where all the participant hold colorful ribbons connected to the Tree of Life. Together all make their most positive and powerful wishes, which are stored in the Tree of Life. In this way the stupa is charged up, and will start to function.

There are eight kinds of stupas which are related to major events of the Buddha’s life, however, a ninth, the Kalachakra Stupa’s symbolism relates to Tibetan Kalachakra Tantra, is created to protect against negative energies.  A Kalachakra Stupa was built in Karma Guen, Benalmádena city, Spain in 1994.

If it had not been for King Ashoka

The visit of cvltvre's colleagues to India prompted me to reread the few books I had about that great country, especially one written by John Keay, "India Discovered: The Recovery of a Lost Civilation".

My favorite chapters were "Thus Spake Ashoka" and "Black and Time-Stained Rocks", about how James Prinsep, a British official sent to work at the mint in Bengal in 1819, who was key to the deciphering of then unknown scripts found on impressive polished sandstone pillars and boundary stones scattered over an area so wide it was challenging to imagine who had done such a remarkable feat.

from flickr, photographer: Sunaina Suneja.

Nowadays, we know that these remarkable pillars and edicts were left by King Ashoka two thousand years ago, forgotten until it caught the intrigue of British enthusiasts in the early nineteenth century.

King Ashoka (304 BC-232BC), who had signed these edicts as "Devam Piya Priyadasi Raja", was grandson of Chandragupta (also known in ancient Greece as Sandracottus), founder of the Mauryan Empire.

Ashoka was a terrible warrior, and in his rage for the murder of his mother, he not only murdered his half-brothers who had schemed against him, but also killed some 100,000 people of Kalinga. However, once the war was over, the sight of such destruction sickened him to the heart and turned him to pursue ahimsa (non-violence) and thus became the greatest patron of then relatively new religion of Buddhism, building temples, hospitals, universities, irrigation systems, sending monks to many parts of the world to spread its teaching.

King Ashoka convened the Third Buddhist Council, led by his brother, an ordained monk, in 250-253 BC. He also sent his own son and daughter to Ceylon (Sri Lanka) to spread the teachings of Buddha where it has never faded out as it had in India soon after his death. Historically significant for Thailand (where I am from) was sending of Sohn Uttar Sthavira, a royal monk and many other with sacred texts to Suvannabhumi (Burma and Thailand) around 228 BC.

The following entry in wikipedia (http://en.wikipedia.org/wiki/Ashoka_the_Great) explains how important King Asokha was for Thai culture:

"One of the more enduring legacies of Ashoka Maurya was the model that he provided for the relationship between Buddhism and the state. Throughout Theravada Southeastern Asia, the model of ruler ship embodied by Ashoka replaced the notion of divine kingship that had previously dominated (in the Angkhor kingdom, for instance). Under this model of 'Buddhist kingship', the king sought to legitimize his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka's example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom. Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign. This development ultimately lead to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand and the traditional role of the Thai king as both a religious and secular leader."

Confronting Challenges, Self-Responsibility and Finding Answers

Criticism alone is not enough in dealing with issues you are confronted with. Development of intellectuality where focus on debate and criticism is emphasized teaches little about responsibility towards the issues that challenge us.

At the global level, criticism encourages citizens to be rebellious without taking responsible action against causes such as poverty or the environment. At the national level, debate without end can subliminally subjugate a country’s people to feel powerless against corruption or drugs. At the personal level, voicing one’s criticism can mislead one to think that I have had my say against what has made me unhappy and therefore I don’t need to do anything more about it. In the long run, one is left with an increasing feeling of anxiety without knowing its origins.

In our present world of increasing complexities there are also increasing possibilities towards solutions. Criticism not only will not help us find solutions, it will trip us over if not outright put a wall up in between us and those possible solutions. I love the internet because it has shown me how endless solutions can be found. It has taught me how to ask questions, and when my questions can not deliver me the answers I know that I have asked the wrong questions.

So I would like to encourage you to pause if you become aware of yourself criticizing something. Reframe your mind, re-ask your questions. Don’t just use the internet, ask even the unlikely stranger who may be passing you by just to give you that original answer. Finally, don’t just ask questions. If you have felt compelled to criticize, to ask about something, understand that something deep inside has impelled you to take responsible action for it. Clear up these little things that bother you one by one as attentive as you would if you were weeding your garden and you will never have to carry the weight of anxiety in your life.

Visiting Khao Yai?

This is a Slideshare presentation I made about places and things you can visit and do when you are in the Pak Chong, Khao Yai area.

Visiting Khao Yai?

View more presentations from Netnapit Tasakorn.

Web hosting for idiots: How do websites work?

We visit numerous website each day but do we know how they operate? Probably not, and in reality there is a huge amount that goes on behind the scenes when you visit any website. Here's some basic ideas about what is actually happening.

A website is actually a collection of web pages that link here and there depending on what you click. All the web pages contain text and images which is stored in a different place. The place where all the text and images are stored is called the web server. A web server will have access to the internet which is connected to a certain website. When someone clicks on the website address, it will be link to the web server and download the page onto the screen of the monitor.

In other words, web server allows you to see the text and images through your web browser. Among the browsers available in the market is Internet Explorer, Firefox or K-Meleon.

In some cases, the computer could be turn into a server but it must have a fast internet connection speed. A computer turned into a server must be kept running at all times and will need extra care when managing it. Therefore, many people usually do not choose this way of having their server. They will choose a proper company to have their web server with a web hosting company. Web hosting companies will many servers where they can provide services to thousands of website owners. The main priority is to keep the servers working at all times. Reputable companies such as GoDaddy maybe a little more expensive, but there record for ‘uptime’ i.e. how long do they host sites without having any problems is 99.99%.

For a website to run smoothly, a space on the web server with internet connection is required to store web pages. Space in the web server is calculated in MB. The more MB you require, the more it will cost. Besides that, internet connection which is used to connect the website to the internet is known as bandwidth.  Bandwidth will be the key for surfers to access the website and is counted in GB or MB. The bandwidth provided will be different from different companies. Customer support is also another important thing when it comes to good web hosting company. Companies which provides customer help line is definitely a bonus. Besides that, companies today also provide email support. The ability to explain term in a simple manner is very important because not all customers have a great knowledge about computers.

Congratulations for 40 years volunteership: National Museum Volunteers

I was pleasantly surprised to rediscover the National Museum Volunteers through their website and receive the delightful news of their 40th anniversary which will be celebrated through a variety of activities and products which are announced through their website: http://www.museumvolunteersbkk.net/

Another favorite organization of mine that if I were living in Thailand, I would be a regular member of is The Siam Society.

Silpakorn's University Electronic Resources on Art in Thailand

Silpakorn University is the leading Thai university in the fine arts and archaeology.  It was founded in 1943 when the Italian art professor Corroda Ferroci (Silpa Bhirasri), who contracted under King Rama VI to work as sculpture for the Thai government started giving free sculpture classes for those interested. 

Searching for new information on prehistoric cave painting, I found this excellent website, a generous gift of images I can only hope to see.  Two sections are my favorites (text only in Thai, but the numerous images provided more than made up for the disappointing lack of English explanations):

• Mural Paintings in Thailand  (Three categories to choose from: by region, by period, and special projects)

                                         

• Cave Art (Click on the regions on the map and it will bring you to provinces of the region chosen, after which will be a list of caves that are located in that province.  Clicking further will lead you to a page with brief description, location of cave and sample images of the cave paintings/art.)

                      

On the banks of Nong Harn Lake

I was born in Sakon Nakhon, a Northeastern province of Thailand some two hundred kilometers off the great Mekhong River close to important crossings to Laos.  I never really lived there since my father's job took us away when I was only two years old, but both my parents have extensive families and deep roots with this sleepy town on the banks of Nong Harn Lake.  During numerous visits over the years, I searched for stories of its history again and again, always finding something new to learn about this outpost where the Royal family deemed important enough to build their winter palace in the Phu Pan mountain range.

The present day city took its time in picking up a more urban life.  It had remained nearly unchanged over some twenty or more years as I was growing up.  It was only in the late nineties that some modernization and renovation works seem to have caught up a bit, changing Sakon Nakhon's once familiar landscape into something a bit more exciting than the sleepy town it once was.  However, anyone who visits Sakon Nakhon and gets to know its people soon discovers that its more interesting stories are hidden in its people's memories of historical events that have touched this surprising well visited place over centuries.

       

I've visited Wat That Choeng Chum with my mother several times to pay respects to the Buddha image in its main hall and as well as to receive blessings from its abbots.  Of course, my mother kept stressing how important it all was to me but that didn't sink in until I read Eye Witness's Thailand guide book. Isn't it strange how growing up with certain sights/monuments you don't really value its importance until something/someone forces you to look at it with new eyes?

Sakon Nakhon turns out to be a very ancient place with prehistoric ancient cave painting and its most prominent monuments dating back to the 11th century.  The 'living' evidence of this is the Phra That Narai Cheng Weng, built by the princess whose name was given to this Kmer style Hindu religious monument.  A lintel hangs over its entrance showing Vishnu dancing to the destruction of the universe as he tramples the head of a lion.

The main temple hall of another landmark in Sakon Nakhon is the Wat Pra That Choeng Chum.  It was built during the time of Ayudha but with a Lao styled chedi.  If you plan to visit this temple, make sure to look for the hidden door (behind the main Buddha image) which is occasionally open for you to enter the ancient prang where you may find an ancient Kmer inscription at the base of its entrance.  Within the prang are several Lao and Kmer Buddha images.

Sadly one evidence of the city's antiquity that has been altered by approaching urbanism is the square-shaped, double-layered Koo Muang (คูเมือง) or ancient moats that once encircled a city center, a very common characteristic of old cities in the Southeast Asian peninsula.  It is now just a common road.  It is also believed that the inland pond, Sra Pan Thong, just off the banks of the Nong Harn Lake was built around the same period.  Centuries later it still offers the surrounding residence a perfect place to spend a romantic afternoon with your date or just for a round of daily exercise.

There's much more to write about Sakon Nakhon's history and I'll be posting them here on Nui's Streams (streams of history, cultural streams) in patches.

A note for anyone interested in visiting my hometown:  Planning to visit Thailand's provinces during their famous festival seasons is the best way to catch the lively vibe of many of these far away and usually sleepy places.  Sakon Nakhon's festivals are the Red Cross Fair, So Ram Luk Festival, Boon Bangfai or Rocket Festival (at Amphoe Phang Kone), Boat Race festival, and its famous Wax Parade Festival.  You can look out for the events with a fellow blogger passionate about the place: http://sakonnakhon-live.blogspot.com/

P.S: Don't go back home without some georgeous Madmee silk or village woven naturally dyed cotton, or some of Sakon's delicious isaan sausages.

Slideshow: Social Media 101

Social Media 101 For Economic Developers

View more documents from GIS Planning.

Pre-Columbian Mesoamerica

ประวัติศาสตร์ของภูมิภาคเมโซอเมริกา ยุคก่อนการค้นพบของโคลัมบัส


เมื่อต้นเดือนสิงหาคม ข้าพเจ้าได้เริ่มเรียนหลักสูตรเกี่ยวกับประวัติศาสตร์ของประเทศเม็กซิโก อันมีชื่อว่า Diplomado: 'Recorrido por la Historia de Mexico" ของมหาวิทยาลัย UNAM

กลุ่มหน่วยกิตแรกซื่งมีระยะเวลาสองเดือน เป็นเรื่องเกี่ยวกับประวัติอันเก่าแก่ในพื้นที่ซึ่งได้มีการตั้งชื่อว่า "mesoamerica" โดยอาจารย์ผู้ศึกษาชาติพันธุ์ นาย Paul Kirchhoff เป็นเรื่องราวที่น่าสนใจมากเสียจนอดใจไม่ได้ ต้องนำมาเขียนบันทึก เล่าสู่กันฟัง เผื่อมีเพื่อนคนไทยคนอื่น ๆ อาจมีความสนใจด้านนี้ด้วยกัน

ในขั้นแรก ต้องบอกเล่าให้ผู้ที่อาจสนใจว่า ประวัติศาสตร์เมโซอเมริกายุคก่อนคริสโตเฟอร์ คอลัมบัสค้นพบอมเริกา มีระยะเวลาตั้งแต่ประมาณห้าพันปีมาแล้ว จากปี 2500 ก่อนคริสตศักราชจนดึงช่วงการบุกเบิกอาณานิคมของอาณาจักรสเปนในศตวรรษที่ 16 โดยมีการแบ่งเป็นช่วงเวลาที่มีลักษณะต่างกันสามช่วงใหญ่ ได้แก่ Preclassic, Classic และ Post-Classic ซึ่งในแต่ละช่วงสามารถแยกย่อยเป็น Early/Middle/Late Preclassic หรือ บางครั้งเรียกว่า Early/Middle/Late Formative และอีกสองเวลาย่อย Early/Late Classic และ Early/Late Classic ตามที่แสดงไว้ในตารางตอนท้ายข้อความ

ยุคเมโซอเมริกาก่อนโคลัมบัสนี้ มีกลุ่มอารยธรรมเก่าแก่ที่น่าสนใจหลากหลายกลุ่ม ที่ขึ้นชื่อเป็นที่รู้จักมากที่สุดได้แก่ อารยธรรม Teotihuacan ซึ่งเป็นที่ตั้งของปิรามิตที่ใคร ๆ ที่อุตสาห์่บุกเดินทางมาถึงเม็กซิโกต้องไปสักการะ และกลุ่มอารยธรรม Olmec และ Maya ในชายฝั่งตะวันออกด้านอ่าวเม็กซิโกดินแดนของพายุเฮอริเคนซึ่งดุกว่าพายุใต้ฝุ่นแถบบ้านเรา

Buffalo caravans that lasted until the early 20th century

My mother was born in 1925. She has vague recollections of a near mystical childhood that I love prompting her to recount. One of the stories that I found most interesting was about her first trip to Bangkok from Sakolnakorn when she was less than ten years old and allowed to accompany her mother to visit her mother’s family in Bangkok.

She had to travel with a buffalo caravan to Khon Khaen to board the train there. It must have been a long trip and it certainly left a lasting impression on her. For me, what was amazing was the recollection that not so long ago just one generation away travel by car on paved roads were not possible throughout the country.

Buffalo caravans were trading caravans whose trade routes crisscrossed North and Northeast Thailand, a trading route whose importance historians have overlooked with their focus on the more important sea routes that Ayudhya dominated. However, it was this land route that supplied Ayudhya with items that its trading partners valued, such as various natural dyes, forest products, and animal skin.

Some interesting things I found on the internet about the land trade routes are one, from a chapter on Chiang Mai from Joe Cummings’ "Lonely Planet Thailand".

An insert about the Chiangmai Night Bazaar reports that from the 15th century Chinese muslim traders from Yunnan brought down silk, opium, lacquerware, tea, dried fruit, musk, ponies and mules while northbound caravans brought gold, copper, cotton, edible bird’s nest, betel nut, tobacco and ivory. By the 19th century, artisans had settled along the route to produce craft for the trade. The Chinese traders preferred to use ponies and mules, while the Thais preferred oxen, water buffalo and elephants.

There were three main land trading routes in Northern Thailand: one from Sibsongpanna (Yunnan) to the Gulf of Martaban (Burma) via Mawlamyiang, this route extends westward from Simao to Chiang Roong-Keng Tung-Fang (Chiang Rai).

The middle route went south to Mengla to Luang Nam Ta in Laos, to Chiang Kong where it merges with the first route and continues further south through Chiang Mai to Mae Sariang continued along the Salaween River down to Mawlamyiang.

The third route went from Simao to Ponsali, Luang Prabang, Nan, Prae, Lampang, and Lampoon, to Chiang Mai.

Another interesting article I found on the internet relating to buffalo trade routes was an extensive wikipedia page about the Kula traders who travelled in small and large caravans.

“Some of these caravans would consist of more than 100 people traveling in ox carts, horses and elephants. Kula merchants would sell and buy items during their travels such as elephants, ivory, animal horns, antlers, silk, water buffalo, firearm, caskets, case etc. Smaller groups of Kula would travel in groups of at least 5,10 or 50 people and would be armed with knives, swords, firearms and scared magical charms for protection. The Kula engaged in commerce differently from the Chinese where they didn't establish themselves by setting up shops in communities but preferred to travel from destination to destination and rest along temples, jungle, prairie and forests along the way.”

Tung Kula Ronghai (the crying plains of the Kulas), the driest region of the Northeast, was called such, because the plain of grass and swamp was so sparsely populated during the early of 19th century that many caravans and individuals would enter the plain and find themselves lost. People living in the community had to erect wooden poles and plant trees to identify the safer route to make navigation possible.

There is also a research paper by Junko Kmsumi of Tokyo University, “Why the Kula wept”, that describes a historical dispute between the Kula traders and the officials of Siam during the reign of Rama the third.

Finally, from a book by Prince Dilok Nabarath, “Siam’s Rural Economy under King Chulalongkorn”, a picture from the past:

                          

_{Oxen carts bring produce to waiting river barges}

What is social media?

We're supposed to trust Google that they can point us to who the experts are, right?

So here's who and what comes up when you ask "what is social media"?

I skipped the wikipedia page, but that's the best source of easy reading on definition of any subject. The next interesting looking reference was by a website who call themselves 'the social media guide', mashable.com's "Just What is Social Media, anyway?" The discussion there seems to be against the mix of 'social' and 'media' and around if the commercialization drive of online media should be supported or not.

Then I quickly clicked through pages 2, 3, 4.... on my google search page, and I noticed quite a lot of pages of Spanish origin referring to said term. It seems that this term doesn't exist in the Spanish language, so the english term is used directly. Here's the first interesting one:"6 mentiras relacionadas al Social Media". Then from (what looks like a great pro site, with lots of goodies for online publishing tips) that offers content in English, Italian, Portuguese and Spanish, "Social Media Marketing: Guía Para Principiantes".

Being the curious cross cultural person I am, I went to Google Thai and keyed in the same term, and this was one of the interesting results I got: social media images. There is a surprising amount of content in Thai related to social media, most related to 'social media marketing'. No doubt for the Thais, social media's a marketing tool. Thai is a limited language that is really pushed to incorporate changes in the modern world that the language simply cannot keep up with. However, if you're imaginative enough and stick to using simple words rather than having the lofty mentality of those who create Thai dictionaries, one Thai blog re-interpreted social media as 'mouth and sound of society' and 'media's flood', expressing a pretty worried view about its threat to online security. A pretty astute feeling about how our developments for online security is going to be always a step behind the development of new media tools.

BTW, it was only recently that Google made a huge jump in Thai cyberspace when they added Thai as an automatically translatable (really, really bad translations though) under their system. Only six years ago, I was nearly searching in vain for blogs in Thai, and for webpages that had a familiar format to what I was accustomed to in English cyberspace that weren't discussion forum format so popular with the Thais.

Call me geeky or what, but the pace of evolution of the internet never fails to amaze me.

A side note about online security, I've got to commend Canada's determination to be on top of protecting its citizen's privacy (half of Canada's population uses Facebook), as was announced by CNET, "Canadian officials take issue with Facebook privacy". I just hope that it doesn't add to the increasing tits for tats that will push governments and nations into more paranoid and more xenophobic modes. Look at the visas slapped on to the Mexicans for alleged violation of its refugee program. Look at this announced oncoming flu vaccine battle. At the same, how paradoxial can it get? Look at this trend that will push us to more insecurity, despite which some foolish governments looks like they are going for it. Oops, sorry to end up on such a pessimistic mood. Blame it on the late hour, the obsessiveness that blogging creates in a person, or blame it on the nature of media and texts.

Defining cvltvre.com

My interest in new media grew from media classes I audited with the Marshall McLuhan Program on Culture and Technology at the University of Toronto during 2003-2005. Derrick de Kerckhove, Mark Federman, and Twyla Gibson were teachers that have encouraged and inspired me to question the effects of media on society, organizations and individuals. Reading Marshall McLuhan and Harold Innis expanded my previously naive notions of what media can be and drew me into a fascination with its role as transformers of culture and society.

It was with those evenings of trudging snow-covered roads across Bay Street to the Coach House where Marshall McLuhan himself inspired other minds to think about these questions that started me on the path of blogging. Media had moved human societies from Gutenberg's 15th century re-ordering of our senses from oral and tactile to our present modern predominance of visual and distant, hence 'reasonable/reasoning', critical perspective. It was at that coach house that I was awakened to an awareness of the electric, internet-induced sense of immersive experience most of us let ourselves into unnoticed.

That year, 2003, the class required blogging was exciting. There were thought-provoking researches on social media such as Danah Boyd's and Ann Galloway's. There was the great triumph of how blogging won a round in politics with Howard Dean's campaign only to be let down by the nature of politics that wasn't ready yet for this new kind of democracy. The dotcom bubble burst was a necessary dampener on the euphoria that normally accompanies new playgrounds as engrossing as the world wide web had become. I witnessed blogs come and go. Our class blog died as soon as the class concluded but I kept on blogging even if it was a bit hard to "speak" to only oneself. I liked the outered introspection, no-need to apologize navel gazing it allowed me.

It was also during this time that I was fortunate to meet with Juan Luis Saurez who became a good family friend. He adopted my husband, Cuauhtémoc, and myself into his fantastic (and complex) world of 16th century Baroque. I was thrilled that JL and Fernando Sanchez created cvltvre.com and feel honored to be invited to be a part of this beta version.

It is with this spirit of honor that I would like to give feedback about cvltvre.com's structure, its strengths and weakness, what can be improved on... from my humble perspective. little experience with blogging, and impressions acquired from net surfing.

I would like to invite other members to join this discussion because I feel that while this site's greatest offer is content, clarifying what we want from this site, where we think it can go, and fine tuning its structure will help towards its growth and move from beta to a public launch that can give us an exceptional new media tool supporting the social network of people in love with cultures, languages, the Baroque, complexity, all those strange and exciting concepts growing out of the University of Western Ontario, Department of Modern Languages' unique group of thinkers and their extended reach.

Overseas Thai Economic and Finance Association

As recent as only five years ago, I was really frustrated searching the internet for content about Thailand in English that went beyond the usual tourism promotion and general culural promotion. So it is with pleasant surprise that now (with a bit of persistance to look beyond common search words) I am discovering a new world of Thai content, especially those offered by literate young Thais who grew up in an internet assisted world.

One website I discovered recently launched their first publication of an internet newsletter of the Overseas Thai Economic and Finance Association. Here's what Kanda Noknoi, their economics editor wrote in an introduction to their newsletter:

"Some Thai economists including myself, finance scholars and finance professionals gathered in San Francisco in January at the annual meeting of the American Economic Association. One subject of discussion was the professional challenges that arise from differences in early education system. For most of us, the major challenge is the lack of training for expressing ideas. In Thailand we were trained to excel in taking exams by reproducing simple exercises and reciting class materials. Challenging instructors was unacceptable and conformists were rewarded in classroom. For these reasons, we tend to be risk‐averse, reserved and have poor writing and public speaking skills. We gradually improved these skills in graduate school but continue to need coaches after graduation.

As junior researchers, we are constantly interviewed by senior colleagues from other institutions. Hence, effective communications in seminars, conference presentations, conference receptions, lunches, dinners, coffee breaks and 2‐minute elevator rides are necessary. The most frequently asked question (FAQ) I receive in the initial encounters is “Where did you do your Ph.D.?” Where scholars earned their Ph.D. is equivalent to last name in the Thai society, since they both determine the degree of instant acceptance. Having a Ph.D. from a reputable school can create welcoming atmosphere, which usually leads to the FAQ No. 2 “Who did you work with?” or “Who was your advisor?” and the FAQ No. 3 “What was your thesis about?” A brief explanation of my thesis often results in the FAQ No. 4 “What do you work on now?”

After the FAQ No. 4, the conversation about research may not continue. Uninterested individuals usually politely switch to other topics such as teaching or personal background. Some may abruptly end the conversation. At that point, where I earned my Ph.D. becomes entirely irrelevant. If I cannot get someone to be interested in my work by speaking, I will likely not be able to do so by writing. If that person organizes a conference, I will likely not get invited to discuss or present papers. If that person is an editor of a journal or an editor’s friend, I will likely not get invited to review papers as a referee. If the person is a referee for my paper submitted to a journal to be considered for publication, my paper will likely not be carefully read or accepted. In this industry, we either publish or perish, thus communication skills are critical for a survival. As I continue along the research track, the importance of the FAQ No. 4 increases over time, because I am expected to create new products like firms in any industry. My research productivity or lack thereof is observed by senior colleagues. To keep producing work to satisfy the expectations, I need information about market demand and supply conditions.

As a market for creativity, the research industry has comparable information transmission mechanism to the entertainment industry. The FAQ No. 3 “What was your first role?” or asking Snoop Dogg “What was your first song?” Jolie, Clooney and Snoop Dogg are clearly talented. However, to continue producing work requires more than talents. To be specific, successful artists have excellent producers and marketing team. Likewise, successes of young researchers depend also on the producers and the marketing team. The role of producers is played by the Ph.D. advisors and/or the senior colleagues. The marketing team includes the researchers themselves, former classmates, the Ph.D. advisors, former colleagues and current colleagues.

Professional associations play a complementary role to the producers and the marketing team. To be specific, the primary function of professional associations is to transmit information about market demand and supply conditions by various means of communication: journal publications, conference presentations, workshops, newsletters, social events, rumors, chitchats and gossips. The secondary function is to promote research by granting awards or funding. The associations in the area of economics and finance are classified by categories such as the field of research and the region of residence or research interests, and designed to serve members’ needs. Thai researchers share some needs with those from other Asian countries, given similarity of learning culture. It is encouraging that a number of those from India, Japan, China and Korea have succeeded at the international level. These scholars in fact alleviated the problem of information asymmetry by forming professional associations.

As a professional association, the OTEFA is in the start‐up stage. Its management structure and activities are subject to debates among members. Within one‐year time frame, the newsletter editorial team will circulate the bylaws for reviews, discussions, proposals for changes and voting for an approval. There are issues we can explore, such as new activities. For instance, in the long run we may consider ally the OTEFA with the Allied Social Science Associations (ASSA). That will provide an opportunity to run a parallel session in the annual meeting of the ASSA, to promote research by Thai researchers and students, along with quantitative research on the Thai economy and its financial issues by scholar from any countries. We may possibly consider interacting with other associations.

Today the job market for researchers in economics and finance cuts across borders and types of institutions. Researchers in economics and finance are employed by universities, research institutes, financial institutions, government agencies and consulting firms in various countries. I believe that the information transmitted by the OTEFA will contribute to the professional advancement of Thai researchers and finance professionals at the international level in the future. Although such advancement does not instantaneously result in the economic advancement of Thailand, it certainly represents a progress."