I quote from this site: "In the first centuries A.D., the earliest foreign visitors to Southeast Asia remarked on the books of the region, which were incised into palm leaves or written into mulberry- or bark-paper manuscripts, usually employing alphabets derived from Indian scripts or, in Vietnam, using Chinese characters. The first libraries of the region were at royal capitals such as Angkor in ancient Cambodia. Then with the advent of Theravada Buddhism and Islam from the thirteenth century onwards, handwritten books were found almost everywhere.".
Sunday, October 24, 2004
Cornell's collection of Southeast Asian books
In this beautiful on-line "book"produced by Cornell University, you will be able to find some beautiful images of ancient manuscripts and old books of Souteast Asia. The site draws attention to what official history books have omitted to tell us, that ancient ancestors of Southeast Asia were avid readers, literate, and collectors of precious manuscripts, dating as far back as 1st century AD.
I quote from this site: "In the first centuries A.D., the earliest foreign visitors to Southeast Asia remarked on the books of the region, which were incised into palm leaves or written into mulberry- or bark-paper manuscripts, usually employing alphabets derived from Indian scripts or, in Vietnam, using Chinese characters. The first libraries of the region were at royal capitals such as Angkor in ancient Cambodia. Then with the advent of Theravada Buddhism and Islam from the thirteenth century onwards, handwritten books were found almost everywhere.".
I quote from this site: "In the first centuries A.D., the earliest foreign visitors to Southeast Asia remarked on the books of the region, which were incised into palm leaves or written into mulberry- or bark-paper manuscripts, usually employing alphabets derived from Indian scripts or, in Vietnam, using Chinese characters. The first libraries of the region were at royal capitals such as Angkor in ancient Cambodia. Then with the advent of Theravada Buddhism and Islam from the thirteenth century onwards, handwritten books were found almost everywhere.".
Saturday, October 16, 2004
Knowing and doing
(For the guy with square glasses who spoke about the distinction between knowing and doing)
We’re in a process of writing to speak better,
We used to write to record what we spoke,
Before that we just spoke.
At some point in the future we will revert back to just speaking,
Where speech is an action and not simply an externalized thought.
We’re in a process of writing to speak better,
We used to write to record what we spoke,
Before that we just spoke.
At some point in the future we will revert back to just speaking,
Where speech is an action and not simply an externalized thought.
“Si che dal fatto
il dir non sia diverso”
Dante’s Inferno 32.12
il dir non sia diverso”
Dante’s Inferno 32.12
Friday, October 15, 2004
Ann Galloway on "Drexlerian dreams and other politics of science"
Anne Galloway provided some interesting links on"Drexlerian dreams and other politics of science".
Some weeks ago, I subscribed Howard Lovy's Nanobot with Bloglines. Interesting reads, excellent coverage of the nano-world. Just for records, I stumbled on this field because of my son's declaration that he wanted to study nanotechnology when he goes to university in 4 years time. At about the same time, a Thai friend recommended the book "As the Future Catches You: How Genomics & Other Forces Are Changing Your Life, Work, Health & Wealth" by Juan Enriquez showing me his "Thai!" version of the book. Digging in, I found that I had to check out the incredulous things this guy was saying. That took me to "Nanocosm" by William Illsey Atkinson. That was followed by a read of this very interesting: Atkinson-Phoenix Nanotech Debate With that I was convinced that I'd have to follow this microcosm.
Some weeks ago, I subscribed Howard Lovy's Nanobot with Bloglines. Interesting reads, excellent coverage of the nano-world. Just for records, I stumbled on this field because of my son's declaration that he wanted to study nanotechnology when he goes to university in 4 years time. At about the same time, a Thai friend recommended the book "As the Future Catches You: How Genomics & Other Forces Are Changing Your Life, Work, Health & Wealth" by Juan Enriquez showing me his "Thai!" version of the book. Digging in, I found that I had to check out the incredulous things this guy was saying. That took me to "Nanocosm" by William Illsey Atkinson. That was followed by a read of this very interesting: Atkinson-Phoenix Nanotech Debate With that I was convinced that I'd have to follow this microcosm.
What is the reversal of McLuhan’s tetrad?
Last night, I attended a session of Mcluhan Extreme which is part of the McLuhan Festival of the Future in Toronto. The above thought provoking question was raised at the end of the session. I'm attempting an answer, "a la McLuhan", by suggesting that one then needs to ask, what did the tetrad retrieve?
My answer to that question is that it retrieves the I-Ching, a philosophy of change. The Tetrad is a different form of this philosophy of change designed by McLuahn. I believe that they carry the same message.
Why do I say it retrieves the I-Ching? The I-Ching is based on the concept of reversals of 2 major forces: the Yin and the Yang. Too much yin “accelerates”, or flips into yang, too much yang moves into yin. Nothing quantitative about the process, it’s all qualitative. It becomes possible to divine at what point of change one finds oneself in because the underlying philosophy in this world of change is that everything is connected. Hence, the development of the 64 symbols of change. However, reading that process of change correctly is an art form.
So if the tetrad retrieves this knowledge of change, once it accelerates, it reverses into… an amalgation, a re-wholing of all knowledges of change, in some newer form of understanding change in relevance to our times. It could appear in the form of a complex computer program. It could just as well appear as a human social structure where individuals understand their connection with the unknowable whole and act in the context of their valuable place in a complex complexity. I’m not selling the idea of a utopia, but saying that we can find perfection in imperfection.
The Tetrad reverses into a new understanding of the processes of change. That understanding may be the herald of a new renaissance of human discoveries.
My answer to that question is that it retrieves the I-Ching, a philosophy of change. The Tetrad is a different form of this philosophy of change designed by McLuahn. I believe that they carry the same message.
Why do I say it retrieves the I-Ching? The I-Ching is based on the concept of reversals of 2 major forces: the Yin and the Yang. Too much yin “accelerates”, or flips into yang, too much yang moves into yin. Nothing quantitative about the process, it’s all qualitative. It becomes possible to divine at what point of change one finds oneself in because the underlying philosophy in this world of change is that everything is connected. Hence, the development of the 64 symbols of change. However, reading that process of change correctly is an art form.
So if the tetrad retrieves this knowledge of change, once it accelerates, it reverses into… an amalgation, a re-wholing of all knowledges of change, in some newer form of understanding change in relevance to our times. It could appear in the form of a complex computer program. It could just as well appear as a human social structure where individuals understand their connection with the unknowable whole and act in the context of their valuable place in a complex complexity. I’m not selling the idea of a utopia, but saying that we can find perfection in imperfection.
The Tetrad reverses into a new understanding of the processes of change. That understanding may be the herald of a new renaissance of human discoveries.
Wednesday, October 13, 2004
Wiang Goom Gaam, Chiang Mai's Ancient City
This excellent article, "From Beneath the Sands of Time", was published by 'Welcome to Chiangmai & Chiangrai' magazine. Reminds me that there are archeological sites we tend to miss, because they are not so well publicized. It was a happy discovery for me to see this visual proof of our legendary King Mengrai's ancient abode. One day, I've promised myself to read more extensively about the Chiang Mai Chronicles. For now let's just enjoy the following picture:

I also found Jing Reed's musings about the site, another nice read with a few more pictures.
I also found Jing Reed's musings about the site, another nice read with a few more pictures.
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